A painting of what I want my sovereign self to be

Last week I visited the The Art Institute of Chicago. I wanted to see the Victorian Photocollage collection on disply before it left January 3. After wandering through the incredible art work of Victorian women, I decided to go see Carrevegio’s The Supper at Emmaus that is on loan to the institute to the end of this month. Then I wandered around the European Art section, and that’s when I saw her. She was looking straight at me with a raised sword in her hand, nude, a man’s head at her hip. I wondered which goddess this was, and I did think she was one of the Greek or Roman goddesses: she was sensual and powerful, a warrior goddess. I walked over to see who this warrior woman was, and I gasped, thought “Oh there’s  no way that’s her,” then read the panel again. It didn’t say Artemis, or Diane, or even Ishtar. This painting was of Judith, the apocryphal heroine of the inter-testament times. The Aprocrapha are the books in between the Hebrew Scriptures and the New Testament. They were written in Greek (not Hebrew), and Judaism and most Protestant religions don’t consider them Scriptures; Roman Catholics and the Orthodox churches do. Follow me after the break to see the painting that I have been obsessed with since I saw it, and why I was so surprised to see this was a painting of Judith.

(If you don’t like naked or nudity, then please do not continue. Any comments or emails along the lines of “If you were a real Christian you wouldn’t post that smut” will be deleted, period.)

Come, see my sovereign vision for this year…

(more…)

Life Insights from 2009 I'm taking into 2010

Over at The Comfort Queen, Jen wanted to know what Life Insights–what we learned this year–we were going to take into 2010. I twittered them yesterday, but I didn’t have time to get a blog post up (I went and heard John Kwon play Beethoven and Chopin at The Chicago Cultural Center then went to The Art Institute to see the Victorian Photocollages before they leave Jan. 3). Here are the Life Insights that are going with me into 2010:

2009 Life Insight #1: I can trust myself.

(Thanks Jen! She’s @jenlouden on Twitter.)

A few months ago Jen had her Freedom from Self-Improvement Week. I realized during this week that I did not trust myself and my intuition. I have been trying to change that. My theme for this year is self-trust and sovereignty (see Life Insight #4). I will learn to trust myself and inhabit my space.

2009 Life Insight #2: Praying The Daily Office centers me and heals me

(Thanks to the Benedictine nuns at Mount St. Scholastica in Atchison, KS and the Episcopalian nuns in the Order of St. Helena in Atlanta!).

I fell in love with praying the hours on a retreat I took at Mount St. Scholastica six or seven years ago. I loved chanting the service. I discovered The Book of Common Prayer and started my own practice of praying The Daily Office. I regularly chant the morning office and compline. I’m slowly trying to chant evening prayers regularly. Don’t  know if I’ll ever do the noonday prayers as a lot of days I don’t get up until around 10:00. I love this discipline, and it does more to keep me centered and mentally healthy than anything else. I also love the breviary the Order of St. Helena have created that is based on The Book of Common Prayer but is gender neutral. It has breathed new life into my prayers.

2009 Life Insight #3: Self care is not optional, neither is sacred music.

(Thanks again to Jen for self care and to Fabeku for sacred music! He’s @fabeku on Twitter.)

Taking care of myself is not something I do because I’ve earned it. I don’t have to do 2,001 one things before I’m allowed to take a break, have a cup of tea or a hot bath. I take care of myself because I need to: it’s vital. Self-care, not only has to be a priority, but a top priority.

I totally forgot how much sacred music rocked my socks off until I discovered Fabeku on Twitter and his wonderful website. When I ordered a singing bowl for My Hubby for Christmas, he also gave us his CD, Remembering through Resonance. It literally made every cell in my body sing. Then I remembered how sacred music, especially chanting, used to be a big part of staying healthy (and as sane as I ever get). I also remembered that I used to chant my prayers instead of just reciting them. Now I’m back to chanting the Daily Office and back to listening to all sorts of other chants: Christian (Benedictine and Gregorian mainly) and yogic. And I’m getting back to the music of one of my favorite saints and heroines: Hildegard von Bingen. Whether it’s her writing, letters, or music, Hildegard totally rocks.

2009 Life Insight #4: I will be sovereign over my own realm (& let other people worry about their realms instead of meddling).

(Thanks Hiro and Havi and Selma! @HiroBoga and @havi on Twitter.)

I will learn to be sovereign over myself, my space, my dreams, and my life. I will own my space and do what I know I am supposed to be doing instead of what everyone else thinks I should be doing. According to Hiro, when I claim my own sovereignty, I won’t worry so much about what other people are doing (particularly other family members). Here’s a paraphrase of the wonderful call on sovereignty she did last month:

The more you own your space, inhabit your own space, the less you have to meddle with other people. When you are creating, co-creating your own life, soul, purpose, you no longer have the need to fix other people’s life. When you’re disconnected from your self and not inhabiting your own space, you want to violate others sovereignty. You honor other people’s sovereignty by being sovereign yourself, being really present to yourself.

I will learn to be sovereign, and to let others find and live their own sovereignty. As Paul said, it’s time to put away childish things and grow up. It’s time for me to stop trying to please everyone or fix everyone and do what I know I am called to do.

2009 Life Insight #5: I will finish that damn book (proposal), damnit!

(Thanks to Ronna Detrick and Havi! She’s @ronnadetrick on Twitter.)

If there is one big elephant in the room on this blog, it is the fact that I have been working on the (insert a lot of cuss words here) book proposal, officially known as The Career Women of the Bible book proposal for three years. It started out as my master’s thesis in seminary and now has morphed into a honking big monster that I have no idea what to do with. I’ve done enough research to write at least five books (may be more). It’s been ignored, neglected. It lies in languor and loneliness as I look at all I have, (say a few more curse words), decide that 11:00 a.m. is too early to start knocking back the wine (or Irish Creme), make another cup of coffee or tea, and that going to see what everyone is up to on Twitter is a much better idea. Due to this proposal, I have taken procrastination to a fine art. A couple of days ago Ronna was telling herself that, yes, she chould finish her damn book! I decided she was right: I could finish mine too. So I have decided that the first thing to go on my Damnit List (a wonderful creation of Havi) is that I’m going to to finish that damn book proposal, damnit! Then I’m going to finish that damn novel I started in November, damnit! I am going to finish the books I have begun. Period. I’m tired of starting and never finishing. It’s time to cross the finish line.

What about you? What has 2009 taught you? What are you carrying into 2010?

The Future of Faith with Harvey Cox and E. J. Dionne

For anyone living in New York. Street Prophets will also be streaming this event live and taking question from the online audience!

Professor Harvey Cox and E. J. Dionne to Headline Discussion on Faith and the Progressive Movement

Event is second in series presented by the Progressive Book Club and the Center for American Progress

New York, NY: The Progressive Book Club (PBC) and the Center for American Progress (CAP) today announced that Harvard divinity professor Harvey Cox and syndicated columnist and author E. J. Dionne will headline the second installment of the monthly series Moving Forward: Foundations of a New Progressive Era. Launched last month, the Moving Forward series brings together leading progressive authors and policy experts in unique in-person and online forums designed to help Americans learn, connect, debate, and mobilize around ideas.

The evening’s discussion will explore the issues raised in Harvey Cox’s new book, The Future of Faith. Cox posits that Christianity is undergoing a third period of transformation marked by a disregard of dogma in favor of a more open “spirituality,” and a collapse of barriers between different religions.  One of the casualties of this transformation is an historically influential actor in American politics: religious fundamentalism.

Joining Professor Cox will be E.J. Dionne, whose most recent book – Souled Out: Reclaiming Faith and Politics After the Religious Right – announced the end of the Religious Right’s narrow social agenda, and the rise of more open-minded, social-justice oriented faith movements on both sides of the political aisle.  The two will engage in a lively discussion on the current and historical role of religion in American politics, and what this ongoing transformation means as current and future administrations struggle with a wide range of foreign and domestic policy challenges.

Author and Progressive Book Club Editorial Board member Todd Gitlin will moderate the discussion, which will be streamed live on the Progressive Book Club blog and feature a Q&A that engages both the live and online audience. There will be a reception following the discussion.

Beginning on November 9th, seats can be reserved by RSVPing online at http://progressivebookclub.com/cap.

WHAT: Discussion with Professor Harvey Cox and E. J. Dionne

WHERE: WNYC’s Greene Space

44 Charlton Street (at Varick Street)

New York, NY 10014

WHEN: November 18, 6:00 – 8:00 p.m.

FOR PRESS INQUIRIES:

PBC – Dina Owobu, 212.871.8219, dowobu@progressivebookclub.com

CAP – Anna Soellner, 202.492.296, asoellner@americanprogress.org

ABOUT THE PROGRAM PARTICIPANTS

E. J. Dionne Jr. is a syndicated columnist for the Washington Post, a regular political analyst on National Public Radio, a senior fellow at the Brookings Institution, and a professor at Georgetown University. His books include the best-selling Why Americans Hate Politics (Simon & Schuster), which won the Los Angeles Times book prize and was nominated for the National Book Award.  His latest book is Souled Out: Reclaiming Faith and Politics After the Religious Right.

Harvey Cox is Hollis Research Professor of Divinity at Harvard, where he began teaching in 1965, both at HDS and in the Faculty of Arts and Sciences. An American Baptist minister, he was the Protestant chaplain at Temple University and the director of religious activities at Oberlin College; an ecumenical fraternal worker in Berlin; and a professor at Andover Newton Theological School. His research and teaching interests focus on the interaction of religion, culture, and politics. His most recent book is The Future of Faith.

Todd Gitlin is a professor of journalism and sociology and chair of the Ph. D. program in Communications at Columbia University. He is the author of twelve books, including, most recently, The Bulldozer and the Big Tent: Blind Republicans, Lame Democrats, and the Recovery of American Ideals. He was the third president of Students for a Democratic Society, in 1963-64, and later helped organize the first national demonstration against the Vietnam War

ABOUT PROGRESSIVE BOOK CLUB

Progressive Book Club finds and promotes important authors, ideas, and new voices. Part e-bookseller and part online magazine, the club offers a unique opportunity to buy new books and support important causes with every purchase. PBC has created a 21st-century platform that enables people to learn, connect, and engage on the issues they care about most—while keeping progressive ideas at the center of the national debate.

ABOUT THE CENTER FOR AMERICAN PROGRESS

The Center for American Progress is a think tank dedicated to improving the lives of Americans through ideas and action. CAP combines bold policy ideas with a modern communications platform to help shape the national debate, expose the hollowness of conservative governing philosophy, and challenge the media to cover the issues that truly matter. Founded in 2003, CAP is headed by John D. Podesta, former chief of staff to President Bill Clinton and professor at the Georgetown University Law Center. CAP is designed to provide long-term leadership and support to the progressive movement. CAP’s ability to develop thoughtful policy proposals and engage in the war of ideas with conservatives is unique and effective. CAP policy experts cover a wide range of issue areas, and often work across disciplines to tackle complex, interrelated issues such as national security, energy, and climate change.

ABOUT THE PROGRESSIVE STUDIES PROGRAM

The Progressive Studies Program, co-directed by John Halpin and Ruy Teixeira, is a unique interdisciplinary project that explores the history, intellectual foundations, and public understanding of progressivism in America. The program seeks to increase public awareness of progressive ideas and values, and educate public officials and policymakers through lectures, seminars, articles, public events, book discussions, new media tools, and training seminars with activists and young people. It also seeks to develop thoughtful and honest debates about modern progressivism and its relationship to the earlier progressive era and other political and social movements throughout American history. The program’s public research component will complement these discussions by documenting and tracking American ideological attitudes and demographic trends across the country.

The So-called "Biblical" Marry a Strong-ER Christian Man Myth

I regularly do searches on Twitter to see what people are talking about within the world of Christiandom, especially when it comes to women. Some form of this tweet pops up on a regular basis:

If u r a strong Christian woman, marry a strong-ER Christian man or you’ll be frustrated. (I take no responsibility for the horrible grammar.)

I have a confession to make:

Hello, my name is Shawna (Everyone: Hello Shawna!) I am a strong  Christian woman who did NOT marry a strong-ER Christian man. I married the man that I am a power equal to.

Everyone: Huh?

I married the man that I am a power equal to, which happens to be the literal translation of the phrase in Genesis 2 that is normally mistranslated as “helpmate.” In Genesis 2:18 Godde says, “I will make him an help meet for him.” And yes readers that is the good ole King James Version because the KJV is the only translation to translate ezer cenegdo correctly. Notice it does not say helpmate. It says help meet. In Old English meet means equal. Godde will make the human a help equal to him. Woman was created to be an equal. Normally when ezer (help) is used it refers to Godde. Someone or the entire nation of Israel is calling on God to come and help them. Help is not a term of subordination, not if the same word is used to describe Godde. Ezer has another meaning: power. Both help and power come from the same root in Hebrew. So ezer can be translated as either help or power: the reason you can help someone is because you have to power to do so. The second  part of the phrase, cenegdo means to stand face-to-face, or stand as equals. The literal translation of ezer cenegdo is a help/power equal to. Woman was created to be a help/power equal to man.

This totally changed my view of what I was looking for in a husband. Actually it didn’t change it. I just hadn’t had the words to describe what I wanted before. I always planned on marrying an equal; an equal who respected me and wholly supported me in what Godde called me to do. Now I knew who I was looking for: I was looking for the man that I was a power equal to. And I knew he’d be quite a man. I’m one heck of a force of nature to be reckoned with. It turns out the power I am equal to was right under my nose: one of my best friends. After eight years of being friends, we married, and he is the power that I am equal to. I am very happy that I did not marry someone stronger than me spiritually. I married someone who was equal with me spiritually. As far as I’m concerned that’s the only way to go.

I’m not the only one to think so. Priscialla and Aquila thought that too. Priscilla and Aquila are always mentioned together, and most of the time Priscilla’s name comes first in Acts and in Paul’s letters. This was unheard of that time. Wives’ names NEVER came before their husbands’ names at that time, in that culture. As far as Priscilla and Aquila, Paul, and Luke were concerned, Priscilla was not the property of Aquila, she was his ezer cenegdo, his equal. Priscilla and Aquila taught Apollos together, they made tents together, and they pastored home churches together. Priscilla was the power equal to Aquila. Considering they planted churches in at least 3 cities across the Roman Empire (including Rome), I’d say that being equals worked out pretty well for them.

In other words, you as a Christian woman, will not be frustrated if you do not marry a man who is spiritually stronger than you. That’s not who you are suppossed to marry. You’re supposed to marry the man that you are a power equal to. Or anyway that’s what Genesis says and that’s what Priscilla and Aquila lived out. I’m pretty happy with the arrangement myself.

Related Posts:

Does It Really Mean “Helpmate”?
Career Women of the Bible: Teachers, Elders and Co-workers

(On Twitter I’m @shawnaatteberry.)

Sermon Meanderings: The Proverbs 31 Woman

I’m preaching this Sunday at church. I specifically asked my pastor if I could preach because of the text from The Hebrew Scriptures: Proverbs 31:10-31. I used to hate this woman. If you come from a conservative or fundamentalist Christian background, you know what I’m talking about. Every single, freaking Mother’s Day the (male) pastor brushes off this passage and preaches how a good Christian woman ought to act. She’s the best wife, mother, and homekeeper of them all. She eschews the public sector and takes care of her home and family. She keeps her house clean, obeys her husband and submits to him, is a wonderful mother, and gets the meals on the table on time. She’s SuperWifeMom.

By the time I hit my teens I was groaning and tuning the pastor out. By the time I hit my early 30s, still single, not sure I wanted to get married, and was pretty sure I didn’t want the whole kids thing, I stopped going to church on Mother’s Day. If there was one Saturday to conveniently forget to set my alarm clock and not make it to church on Sunday, without feeling guilty about it, it was Mother’s Day. If there is one thing I love about liturgical churches that follow the lectionary, it is this: I do not have to put up with Mother’s Day motherdolotry every single year.

Unfortunately for the conservative evangelical background I grew up with, it was beat into my head that every good Christian reads the Bible for herself. She sees what is there, so she won’t fall into error. This really backfired where I am concerned. I did read my Bible. I wanted to know what it said, and how I should act. And I noticed something. I noticed that what I heard all those years about the Proverbs 31 was not all of the story. That this woman was not restricted to her home and family. I got to know an entirely different woman when I read her story for myself and saw what was there and what wasn’t there (a lot of time what isn’t there is more important than what is. It takes a lot of reading and questioning to peel away all the traditions and interpretations we grew up with, regardless of our tradition.)

Now It’s Your Turn

I am going to post Proverbs 31:10-31, and I want you to answer these questions:

  • What does the passage say?
  • What doesn’t the passage say?
  • Does what is there match up with what I’ve heard about this woman?

I want to know what you discover and find, so please leave a comment because you will see things I don’t see. All of us will see something different, and all of our views will develop a more complete picture of the Proverbs 31 woman.

Proverbs 31:10-31

10A capable wife who can find?

She is far more precious than jewels.

11The heart of her husband trusts in her,

and he will have no lack of gain.

12She does him good, and not harm,

all the days of her life.

13She seeks wool and flax,

and works with willing hands.

14She is like the ships of the merchant,

she brings her food from far away.

15She rises while it is still night

and provides food for her household

and tasks for her servant-girls.

16She considers a field and buys it;

with the fruit of her hands she plants a vineyard.

17She girds herself with strength,

and makes her arms strong.

18She perceives that her merchandise is profitable.

Her lamp does not go out at night.

19She puts her hands to the distaff,

and her hands hold the spindle.

20She opens her hand to the poor,

and reaches out her hands to the needy.

21She is not afraid for her household when it snows,

for all her household are clothed in crimson.

22She makes herself coverings;

her clothing is fine linen and purple.

23Her husband is known in the city gates,

taking his seat among the elders of the land.

24She makes linen garments and sells them;

she supplies the merchant with sashes.

25Strength and dignity are her clothing,

and she laughs at the time to come.

26She opens her mouth with wisdom,

and the teaching of kindness is on her tongue.

27She looks well to the ways of her household,

and does not eat the bread of idleness.

28Her children rise up and call her happy;

her husband too, and he praises her:

29“Many women have done excellently,

but you surpass them all.”

30Charm is deceitful, and beauty is vain,

but a woman who fears the Lord is to be praised.

31Give her a share in the fruit of her hands,

and let her works praise her in the city gates.

Monday I found out something about the Proverbs 31 woman I never knew before. I’ll share it tomorrow. But first I want to know: What do you see? Who is this woman? What are the misinterpretations you’ve heard about her? What do her actions say about her? How does her story help you live your own story?

Related Post
Proverbs 31: A “Capable” Wife, Huh?

Sermon: Dame Wisdom in Action
Poem: In the Beginning Was

RevGals Friday Five: PJs

Sophia said: As the weather cools off into a lovely fall, my son and daughter are rediscovering their joy in cozy footed “pajammies”–though not to sleep in. They love to hang out in the pjs before bed or in the morning, but when it’s time to actually sleep they strip to their skivvies! Good thing they finally have their own rooms, now that they are getting older.

Without going to TMI land, share with us your sleepwear memories and preferences….

1. What was your favorite sleeping attire as a child? And did you call them pjs, pajamas (to rhyme with llamas), pajamas (to sort of rhyme with bananas), jammies, or ???

Mine were nightgowns: cotton in the summer and flannel in the winter. We called them nighties or PJs.

2. Favorite sleepwear put on your own little ones, or perhaps those you babysat? (Bonus points if you made it).

I have no little ones and I don’t remember the last time I babysat. I did make an afghan for my latest niece. Which I still need to mail.

3. How about today-do you prefer nightgown, pajamas, undies, or au naturel?

I prefer nightgowns. If my legs are cold, I throw on some PJ bottoms, but they come off when I go to bed. I can’t stand stuff twisting around my legs when I sleep.

4. Silky smooth or flannel-y cozy?

Both! Silk in the summer and flannel in winter.

5. Socks or bare feet?

Same as above: bare feet in the summer and socks in the winter.

Abbey of the Arts Poetry Party: What's the Hurry?

“What’s the Hurry?”

All tell me to hurry up
But what is better
Than sun shining on your face?

Every week Christine selects an image and suggests a theme/title and invites us to respond with our poems or other reflections. Add them in the comments section and a link to your blog (if you have one).  Make sure to check the comments for new poems added and leave encouraging comments for each other either here or at the poet’s own blog.

RevGal Friday Five: GAMES!

Jan says: In less than three weeks, my family, including children and their partners, will be gathering in Seattle, WA for 12 days. After various days in Seattle sightseeing and in Bellingham seeing family, we will travel to the coast of Washington State to spend three nights in a large rented house. With nine adults (from almost 20 years old and up), I am thinking that we need to have some activities pre-planned–like GAMES! (Any ideas will be appreciated.)

So this Friday Five is about games, so play on ahead. . . .

1. Childhood games?

  • Scrabble
  • Clue
  • Checkers
  • Chess
  • Battleship

2. Favorite and/or most hated board games?

  • I loathe True Blue.
  • My favorite is Balderdash.

3. Card games?

  • Spades or Hearts
  • UNO
  • UNO Attack!
  • Poker
  • Gin
  • Shanghai Rummy
  • Solitaire

4. Travel/car games?

I always read. Tho my sister and I would play a game on who could spot the most out-of-state license plates. Of course that means keeping track of which state you are in….

5. Adult pastimes that are not video games?

We have Taboo!, Scrabble, checkers, Yahtzee, and plenty of decks of cards. You could do some sort of crafts or have a scavenger hunt.

RevGal Friday Five: Exercise

Sophia writes: I just got back from an 8 mile bike ride down the beach boardwalk near our home, and was struck with the number of people out enjoying physical activity. Runners, other cyclists, surfers, swimmers, dogwalkers, little kids on scooters….

It’s easy to lose track of my physical self-care in the midst of flurried preparation for a final on-campus interview Monday for a college teaching position in the Midwest (prayers welcome!) and the family move that would accompany it. But each day that I do make time to walk or ride my bike it is such a stress reliever that it is well worth the time invested!

So how about you and your beautiful temple of the Holy Spirit?

1. What was your favorite sport or outdoor activity as a child?

Bike riding and the swing set.

2. P.E. class–heaven or the other place?

I didn’t like it. Too many people looking at me.

3. What is your favorite form of exercise now?

Walking and yoga

4. Do you like to work out solo or with a partner?

I do both. I practice yoga solo and at class, and I just found a walking partner. That’s good because I need the accountability.

5. Inside or outside?

Outside. Of course in Chicago that means 3 months out of the year. 😛

Bonus: Post a poem, scripture passage, quotation, song, etc. regarding the body or exercise.

Let’s get physical, physical, I wanna get physical, Let me hear your body calling…..

I am such a child of the 80s.

Pentecost Sermon Meanderings

I’m preaching this Sunday. It’s the first time in a year I’ve preached and will be the first time at Grace Episcopal. Plus this will be the first time I’ve preached twice in one day: the 8:00 a.m. and 10:00 a.m. services. Me getting out of bed at 6:00 a.m. Sunday morning is going to be a sight to see. 🙂

I’ve been thinking about wind. Both the Greek and Hebrew words for spirit also mean wind and breath. I’ve been playing with the wind being a metaphor for the Spirit. I’m from Oklahoma, and I have lived in some part of the Midwest for 26 years. In other words wind is a part of my life. I really like the wind as a metaphor for the Spirit.

Wind is unpredictable. You don’t know what it’s going to do. It can give you a wonderful cool breeze on a hot summer day. It can also destroy large swaths of land and city. As Jesus told Nicodemus you can’t see either the wind or the Spirit but you can feel them. You don’t where either comes from or where they are going. Wind is not something anyone can control. It decides when it blows and how. It can choose to be still and silent or roaring hundreds of miles per hour. No one tells the wind where to blow, but it will blow you a few blocks up the street on certain days. It’s wonderful when it acts like we think it should, and it’s disasterous  when it does what it want to do with no regard to humanity.

I think this is why we don’t here to much about the Holy Spirit. We can’t control her. Godde the Father-Mother gets put in a nice, neat little box with all of her attributes. Godde the Son gets put in his own little box with his works and attributes. But what do we do with Godde the Holy Spirit? What do we do with this wonky member of the Trinity who doesn’t fit into all of our nice, net little boxes with the nice neat little attributes afixed to her box? The Spirit does what she wants and blows where she wants. When she gives a nice breeze of inspiration during private prayer, we love her. When she blows us out of our comfort zones to serve the poor and oppressed, we not to sure about her and her methods.

Just like the wind, fire cannot be controlled either. We love the illusion we control fire in the pits and fireplaces of life, but then a bush fire starts and devastates thousands of square miles, burning everything it comes across, blown by the unpredictable wind. We like to think the Spirit enriches our lives. We don’t like to think about the devastation that same Spirit can cause. Like the wind and the fire we cannot control Godde’s Spirit. She blows where she wills, convicts where she wills, redeems where she wills, and blows us kicking and screaming into obeying the Beatitudes instead of just giving them lip service.

She is the part of Godde that theologians, preachers, and writers have never been able to pin down, examine, and define. So we ignore her.

How do you think of the Spirit? What metaphors do you like for the Spirit? (C’mon! help a preacher gal out here.)