Shawna Atteberry

The Baker Who Also Writes and Teaches

Short Hops: Bethelehem, Visiting Church, and Prayer

At God’s Politics Becky Garrison interviewed Rev. Dr. Mitri Raheb, a Palestinian pastor. He is the senior pastor at the Evangelical Lutheran Christian Church in Bethlehem.

The conflict in Gaza is a very difficult one. People now are convinced that we are dealing with so much politics, but there is no concern for the “polis,” for the city and community … and that there is too much religion in Palestine and yet too little spirituality. We have too many peace-talkers and only a few peacemakers. Our mission is therefore about caring for the community not through words but deeds. Our mission is to introduce a different kind of spirituality that gives people room to breath. Here at our center we show the potential for our people and country in a way that people can touch with their own hands. It’s all about giving a foretaste of the kingdom to come here and now and in the midst of a difficult context.

In Razzmatazz or Ragamuffins two non-Christians have been paid to visit churches in Toronto. Here are some of their thoughts:

The paid church visitors also made a stop at the Sanctuary, a downtown congregation with deep involvement in the community—particularly with the homeless and poor. The Sanctuary provides free meals and cloths as well as medical care to those in need. One visitor’s first impression was telling:

I could tell then and there we had found what this experiment was set out to accomplish, a church that saw past the money, power and the heighten sense of moral superiority that we have grown accustomed to. Charity, real charity. About time.

He continues…

I was floored, for close to a month now I have been told of all the wonderful things the Christian church provides without any physical evidence of its truth, but here it is, in the flesh. I have to smile, we have traveled to the city’s massive churches where thousands worship and yet we find what we are looking for in a turnout of 35 on Sunday.

This is the only Church where the majority of time, finances and energy is NOT spent on the Sunday service. At Sanctuary, it actually would have been unfair to only score them on their Sunday service, the smallest part of what they do.

At Theolog’s Blogging Toward Sunday, William Willimon wonders why the prayers we pray in church are so different from the way Jesus taught his followers to pray.

In most churches I visit, a time of prayer is often preceded by a time of “Joys and Concerns.” I notice that in every congregation, the only concerns expressed are concerns for people in the congregation who are going through various health crises. Prayer becomes what we used to refer to as “Sick Call” in the army. Where on earth did we get this idea of prayer? Not from Jesus. He healed a few people from time to time, but he doesn’t pray for that. He prays for the coming of God’s kingdom, for bread (but only on a daily basis, not for a surplus) and for forgiveness for our trespasses. It’s curious that physical deterioration has become the contemporary North American church’s main concern in prayer. Jesus is most notable for teaching that we are to pray—not for recent gall bladder surgery—but for our enemies!

Zimbabwe, the Church, and Justice

The country of Zimbabwe and its Christian leaders need our prayers. In High-Stakes Protest Brenda Lane gives a succint description of what has been happening in Zimbabewe:

Zimbabwe’s economy has crumbled since Mugabe, 83, took over following the end of white-supremacist rule in 1980. Inflation runs 1,593 percent annually, and unemployment tops 80 percent. Nearly two years ago, Mugabe launched Operation Murambatsvina (“Take Out the Trash”), during which the government bulldozed homes he said were built illegally. Thousands of victims remain homeless.

In response nine Catholic bishops signed an open letter to President Mugabe pointing out that nothing had changed since the Rhodesian white regime was overthrown: a few wealthy people still control all the money and power and are determined to remain in power. The only difference now is that the few are black and not white. The letter urges the president to make needed economic changes that would give his people jobs and houses. It urges him to trust a democratic process and let the people govern themselves. Here are excerpts from the letter from Mugabe Threatens Zimbabwe’s Bishops:

The present crisis in our country has its roots deep in colonial society. Despite the rhetoric of a glorious socialist revolution brought about by the armed struggle, the colonial structures and institutions of pre-independent Zimbabwe continue to persist in our society. None of the unjust and oppressive security laws of the Rhodesian State have been repealed; in fact, they have been reinforced by even more repressive legislation …

Why was this done? Because soon after independence, the power and wealth of the tiny white Rhodesian elite was appropriated by an equally exclusive black elite, some of whom have governed the country for the past 27 years through political patronage. Black Zimbabweans today fight for the same basic rights they fought for during the liberation struggle. It is the same conflict between those who possess power and wealth in abundance, and those who do not; … between those who only know the language of violence and intimidation, and those who feel they have nothing more to lose because their Constitutional rights have been abrogated and their votes rigged. Many people in Zimbabwe are angry, and their anger is now erupting into open revolt in one township after another….

The God of the Bible is always on the side of the oppressed. He does not reconcile Moses and Pharaoh, or the Hebrew slaves with their Egyptian oppressors. Oppression is sin and cannot be compromised with. It must be overcome. God takes sides with the oppressed. As we read in Psalm 103:6: “God who does what is right, is always on the side of the oppressed”. …

We conclude our pastoral letter by affirming with a clear and unambiguous “yes” our support of morally legitimate political authority. At the same time we say an equally clear and unambiguous “no” to power through violence, oppression and intimidation. We call on those who are responsible for the current crisis in our country to repent and listen to the cry of their citizens. To the people of Zimbabwe we appeal for peace and restraint when expressing their justified grievances and demonstrating for their human rights.

As the title of the article says Mugabe’s response was to threaten the bishops. He says that the bishops are no longer spiritual leaders but political and will be treated as political entities. Already no group larger than three people can get together and talk in Zimbabwe without seeking police approval. Even people talking while having dinner have been broken up by the police on suspicion of political dissent. This means churches are not allowed to legally gather, but Christians still gather to worship and pray, knowing that they could be arrested. Several Christians have been arrested and beaten for breaking the law.

The bishop’s letter concluded with this prayer. Please join our brothers and sisters in Zimbabwe as they pray:

God Our Father,
You have given all peoples one common origin,
And your will is to gather them as one family in yourself.
Give compassion to our leaders, integrity to our citizens, and repentance to us all.
Fill the hearts of all women and men with your love
And the desire to ensure justice for all their brothers and sisters.
By sharing the good things you give us
May we ensure justice and equality for every human being,
An end to all division, and a human society built on love,
Lasting prosperity and peace for all.
We ask this through Jesus Christ, our Lord. Amen.

Sources:

High-Stakes Protest from ChristianityToday.com

From God’s Politics:

Mugabe Threatens Zimbabwe’s Bishops

Where Is Christ in Zimbabwe’s Crisis

“The Passion of Christ” in Zimbabwe’s Context

The picture is Farid De La Ossa Arrieta’s “Church vs. Non-Diversity” found at Boheme Galleries.

To Save a Life Is to Save the World

I haven’t written anything about the Virginia Tech shootings because it has been so overwhelming. But last week I read this article in the Chicago Sun-Times: Holocaust Survivor Dies Shielding Class from Gunman. It tells the story of Liviu Librescu. He blocked the doorway into his classroom while his students climbed out of the windows.

After the Holocaust the Jewish people vowed never again: and not just for themselves. During Thanksgiving week the U. S. Holocaust Memorial Museum projected the images of Sundanese refugees on its walls—its exterior walls. There were standing in solidarity with the genocide in Darfur and saying “Enough!” Several Jewish organizations are working to stop the genocide and atrocities going on in Sudan for the same reason. They don’t want what happened to them to happen to any other ethnic group.

It wasn’t a country, but it was his class. As Liviu stood blocking the door, he was saying “Enough!” He was saying that this was not going to happen to his class. He did not let his students be gunned down. The Talmud says “To save one life is as if you have saved the world.” May be Liviu did more than just save a class—may be he saved the world.

This is The Kaddish: the Jewish Prayer of Mourning. It is prayed for the first 11 months after the death of a loved one, and then prayed on the anniversary.

Glorified and sanctified be God’s great name throughout the world which He has created according to His will. May He establish His kingdom in your lifetime and during your days, and within the life of the entire House of Israel, speedily and soon; and say, Amen.

May His great name be blessed forever and to all eternity.

Blessed and praised, glorified and exalted, extolled and honored, adored and lauded be the name of the Holy One, blessed be He, beyond all the blessings and hymns, praises and consolations that are ever spoken in the world; and say, Amen.

May there be abundant peace from heaven, and life, for us
and for all Israel; and say, Amen.

He who creates peace in His celestial heights, may He create peace for us and for all Israel; and say, Amen.

Fourth Sunday in Lent

Scripture Readings: Joshua 5:9-12; Psalm 32; 2 Corinthians 5:16-21; Luke 15:1-3, 11b-32

God, full of grace and mercy
You never turn away anyone who seeks you.
You wait for us with open arms
To turn from our sinful and vain ways,
And come to You:
To be healed,
To be reconciled,
To be like Christ.
We come to You, gracious God.
We come to be healed
And to be reconciled.
We come to be empowered
So we can be your ambassadors of hope and grace
To a world that desperately needs Your love and compassion.
Amen.

In The Mother’s Tale Sally tells the story of the prodigal’s mother and what she could have been thinking and feeling when her youngest son left home.

Mother Laura has a sermon on The Prodigal Son that looks at the parable in a very different way than most of us have heard it.

On RevGalBlogPals Sue has posted a prayer from the prodigal’s point of view.

Election Day Prayer

This Election Day Prayer was posted at Street Prophets:

Gracious God,

This morning we lift up to you in prayer our nation.
We are a divided people facing difficult elections.
Help us to discern your will for the world.
Be with all those today who have offered themselves as leaders.

This morning we lift up to you in prayer the causes our people must address.
We have war, and hunger, and environmental crises.
These are difficult days for the world.
Be with us as we cast our votes.

This morning we lift up to you in prayer the homeless in our midst.
The “least of these” have been left behind in America.
Help us to do better.
Be with those today who have no home.

This morning we lift up to you in prayer the Iraqi people.
Their blood stains us all.
Let justice roll down.
Be with those that suffer from war.

This morning we lift up to you in prayer our American soldiers.
Too many of them have died.
Help us find a way to bring them home.
Be with those that serve with honor.

This morning we lift up to you in prayer those without health care.
We give too little in a world of plenty.
Let us learn from Jesus what it means to be healers.
Be with those who are sick.

This morning we lift up to you in prayer the prophets in our midst.
We give thanks for voices in a world of darkness that bring light.
Let us have the courage to be more like them.
Be with those who work to build up the Kingdom.

Oh God, your people cry out to you this day.
We want to be a people of reconciliation and justice.
We want to bring an end to needless suffering.
Be with us all this election as we make difficult decisions.

We pray in the name of Jesus Christ, the Prince of Peace.

Amen.

Lord, hear our prayer.

Mary, I’m sorry I didn’t have any election day advice. To be honest, I’m still trying to figure out who I’m going to vote for based on all my morals and convictions, which include abortion and gay marriage, but are not limited to those two wedge issues. (It also doesn’t help that finding non-partisan, independent sources for the candidates and what they stand for is next to impossible in Chicago and Illinois, but we have lots of propaganda.).I’m also concerned with all the cutbacks in social services as well as other social justice issues. I am very concerned with public education and how the Bush administration has sent us back to the Dark Ages with the No Child Left Behind Act. I cannot morally or ethically agree with either the Republican or Democratic parties. It would be so nice to have a viable third option.

Another Evangelical Scandel

The revelation of Ted Haggard’s double life and subsequent stepping down from the National Association of Evangelicals and as pastor of his church has left the evangelical movement reeling. There is a whole lot in the blogosphere, but I think that George McDonald and Jim Wallis have responded in a humble and Christlike way. I agree with both of these godly men, so here is what I think about this horrible and very sad situation.

The Haggard Truth by George McDonald.

We Are All Sinners by Jim Wallis.

When will evangelicalism realize that it can’t keep isolating its pastors and not providing any kind of support and accountability for them? There are those who say that it’s because his church is nondenominational, and there is no denominational oversight. But that’s not true. Those of us who belong to evangelical denominations are left on our own too. Isolation and loneliness are epidemics among evangelical pastors, pastoral staff, and their families. If you are evangelical, pray for your pastors. It is a very hard job with very little support. One of the most isolated times in my life was when I was on staff as an associate pastor, and college and seminary do not prepare for you for it. I was in no way prepared for the isolationsim and loneliness I was engulfed in. And pray for evangelical churches and denominations to start giving their pastors the support they need and the safe sanctuaries they need to confess sin and pursue accountability. The Christian life cannot be lived on one’s own: community is needed, and this is even more so for its leaders.

A Timely Quote

It helps, now and then, to step back and take the long view. The kingdom is not only beyond our efforts, it is beyond our vision. * We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God’s work. Nothing we do is complete, which is another way of saying that the kingdom always lies beyond us. * No statement says all that could be said. No prayer fully expresses our faith. No confession brings perfection. No pastoral visit brings wholeness. No program accomplishes the church’s mission. No set of goals and objectives includes everything. * This is what we are about: We plant seeds that one day will grow. We water seeds already planted, knowing that they hold future promise. We lay foundations that will need further development. We provide yeast that produces effects beyond our capabilities. * We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, and opportunity for God’s grace to enter and do the rest. * We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own. * Amen *

Oscar Romero wrote this. If you don’t know who Bishop Romero was, then go here: Oscar Romero: Bishop of the Poor.

I think this is the biggest area American Christians fail in: it’s not about us. It’s about God–always has been, always will be. We are only one of part of his Kingdom–not the be all, end all. He is in control; this is his reign; and our responsibility is to obey him and do what we can where we are. God will use our little bit of yeast and continue to build his reign.

Sovereign God, Your kingdom come, your will be done, on earth as it is in heaven. Amen.

My Heart Is Heavy

I cannot believe that this country has just legalized torture. This country better stop claiming to be “Christian.” There is absolutely nothing Christlike about legalizing torture and inhumane abuse. I have been horrified since I found out the Senate passed this ungodly and un-Constitutional bill. I just don’t have the words to describe the horror I feel.

I found great comfort in this prayer of repentance.

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Short hops and other things

Time’s cover article this week is Does God Want You to Be Rich? I haven’t had a chance to read it, but I have read two reviews of it that I highly recommend for a more biblical way of looking at money and wealth: New Testament prof Ben Witherington’s response is Just in Time—God Wants You Wealthy. He also gives the top ten reasons why God doesn’t want us wealthy.

Over at Street Prophets Sweet Georgia Peach has done this review: Prosperity Theology—Does God Want You to Be Rich?. As always there is a lot of good conversation going on in the comments.

Sweet Georgia Peach also puts together the Noonday Prayer from the Daily Office at Street Prophets and today’s prayer service is really good. So if you need a little breather for time with God this afternoon, go pray.

Starwoman has started a discussion on praying for our enemies and posted a prayer service praying for our enemies. I did not know that Friday was a day to be kept in the penitentional spirit because that is the day Christ died. I like that idea along with making that day to focus on praying for my enemies.

My first post is up at The CBE Scroll: The Importance of History.

My chapel in the kitchen

I will be making dinner in a few minutes. Today in the prayer group I meet with we were talking about space and place and prayer. How place can make a difference in both corporate and private prayer, as well as, talking about the spaces in our life where we pray. The kitchen has always been one of those spaces for me. I remember my Mom in the kitchen, cooking and humming hymns. I knew she was praying while she was preparing to feed us. Spiritual and physical food have always gone hand-in-hand for me. When I moved out and established my own household, I noticed I did the same thing as Mom. I would hum songs and pray as I cooked. It seemed such a natural time to talk to God–the Creator of all–while I was creating a meal.

When Tracy and I decided to get married, I was ecstatic about having someone to cook for. I joke that I’m Italian–we cook for those we love; it’s in the blood. But to a large extent that is true. For me nothing says love like a home-cooked meal. I love deciding what I’m going to make and how I’m going to combine different flavors for each meal. I love the whole process of cutting, searing, slicing, boiling, and cooking. There is something very healing in the whole process. Being able to feed another person is sublime. Honestly, my husband is one of the least finicky eaters on the planet. I could cook the same thing every night, and he would be fine with that (that’s what he did before we married). But I cannot cook that way, much less eat that way.

Feeding the soul and feeding the body should always be two sides of the same coin. We need the reminder that people do not live by bread alone. But we also need the reminder that we love our neighbors as we love ourselves. That means we take care of ourselves and give our bodies what they need to be healthy. And if you’re Italian, nothing says “love your neighbor” like a good meal made with love and prayers.